Biography of the 14th Dalai Lama

Biography of the 14th Dalai Lama

Biography of the 14th Dalai Lama:- Tenzin Gyatso, spiritual and temporal leader of the Tibetan people, is His Holiness the XIVth Dalai Lama. He was born in Taktser, a small Tibetan village in the northeast. According to Tibetan custom, His Holiness was born into a peasant family. At the age of two, he was recognized as the reincarnation of his predecessor, the 13th Dalai Lama. 

The Dalai Lamas are the incarnations of the Bodhisattva of Compassion, who made the decision to reincarnate so that he could be of service to the people. The name Dalai Lama means “Ocean of Wisdom.” His Holiness is usually referred to as Yeshin Norbu, which means the Wish-Fulfilling Gem, or simply as Kundun, which means the Presence.

Education in Tibet (Biography of the 14th Dalai Lama)

He started his schooling at six years old and finished the Geshe Lharampa Certificate (Doctorate of Buddhist Way of Thinking) when he was 25. At 24, he took the starter assessment at every one of the three religious colleges: Sera, Drepung, and Ganden The final exam was held in Lhasa’s Jokhang during the Monlam Festival of Prayer, which occurs every year in the first month. 

30 logic experts examined him in the morning. In the early evening, he bantered with 15 researchers regarding the matter of the Center Way, and at night, 35 researchers tried his insight into the group of devout discipline and the investigation of power. His Holiness passed the examinations, which were held in front of a large group of monk scholars, with flying colors.

Biography of the 14th Dalai Lama (Leadership Responsibilities)

When China’s power threatened Tibet in 1950, His Holiness, then 16 years old, was asked to assume full political power as Head of State and Government. He traveled to Peking in 1954 to meet Mao Tse-Tung and other Chinese leaders, including Deng Xiaoping and Chou En-Lai. He visited India in 1956 to attend the 2500th Buddha Jayanti. 

While there, he met with Prime Minister Nehru and Premier Chou about how the situation in Tibet was getting worse. Following the Chinese military occupation of Tibet in 1959, he was compelled to live in exile in India. He has lived in Dharamsala, also known as “Little Lhasa,” where the Tibetan government in exile is headquartered, since 1960.

His Holiness made an appeal to the United Nations regarding the Tibet issue during the early years of his exile, which resulted in the General Assembly passing three resolutions in 1959, 1961, and 1965. A draft constitution for Tibet that guarantees a democratic form of government was published by His Holiness in 1963. 

His Holiness has established educational, cultural, and religious institutions over the past two decades that have made significant contributions to the preservation of the Tibetan identity and its rich heritage. He has given numerous lessons and commencements, including the uncommon Kalachakra Inception, which he has led more than any of his ancestors.

His Sacredness keeps on introducing new drives to determine Tibetan issues. In 1987, he proposed a Five-Point Peace Plan as a first step toward resolving Tibet’s future status at the Congressional Human Rights Caucus. This plan calls for “earnest negotiations” on the future of Tibet and relations between the Tibetan and Chinese people, as well as the end of China’s massive transfer of ethnic Chinese into Tibet, restoration of fundamental human rights and democratic freedoms, and the end of China’s use of Tibet for the production of nuclear weapons and the disposal of nuclear waste. 

On June 15, 1988, he presented this Five-Point Peace Plan in greater detail in Strasbourg, France, and proposed the establishment of a democratic, self-governing Tibet “in association with the People’s Republic of China.” “The most realistic means by which to re-establish Tibet’s separate identity and restore the fundamental rights of the Tibetan people while accommodating China’s own interests,” the Dalai Lama stated in his address. His Holiness emphasized, “The Tibetan people themselves must be the ultimate deciding authority, whatever the outcome of the negotiations with the Chinese may be.”

Contact with the West

Dissimilar to his ancestors, His Sacredness has met and chatted with numerous Westerners and has visited the US, Canada, Western Europe, the Unified Realm, the Soviet Association, Mongolia, Greece, Japan, Thailand, Malaysia, Singapore, Indonesia, Nepal, Costa Rica, Mexico, the Vatican, China, and Australia. He has conferred with religious figures from each of these nations.

In 1973, His Holiness met with the late Pope Paul VI at the Vatican, and in 1980, 1982, 1986, and 1988, he met with His Holiness Pope John Paul II. His Holiness the Dalai Lama spoke at a press conference in Rome about his hopes for the meeting with John Paul II: We are living in a time of global developments that are troubling and a time of great crisis. 

Without peace and security among the people, it is impossible to find inner peace. Consequently, I anticipate my meeting with the Holy Father with faith and optimism; to an exchange of thoughts and feelings, as well as to his suggestions, in order to facilitate a gradual pacification of relations.

His Holiness met with Dr. Robert Runcie, the Archbishop of Canterbury, and other London Anglican Church leaders in 1981. He also spoke at an interfaith service that the World Congress of Faiths held in his honor and met with leaders of the Jewish and Roman Catholic communities. 

His talk centered on the need for religious unity and the similarities among faiths: Every time I think about it, I always think that having a variety of religions and philosophies is much better than having just one. This is essential due to the different mental attitudes of every individual. Learning about other religions’ unique ideas and practices can only benefit one’s own faith.

Recognition by the West

His Holiness’s reputation as a scholar and peacemaker has steadily grown since his first trip to the West in the early 1970s. As of late, various Western colleges and establishments enjoy presented Harmony Grants and privileged Doctorate Certificates upon His Heavenliness in acknowledgment of His recognized compositions in the Buddhist way of thinking and of His recognized administration in the help of opportunity and harmony.

Universal Responsibility

His Holiness has advocated fervently for increased mutual understanding and respect among the various religions of the world during his travels abroad. His Holiness has made a number of appearances at interfaith services to promote universal responsibility, love, compassion, and kindness in this regard. Simple interactions between people are becoming more and more important.

The world of today is smaller and more interconnected. It is no longer possible to completely solve the problems of one nation alone. As a result, our very existence is in jeopardy if we lack a sense of collective responsibility. Essentially, universal responsibility entails experiencing other people’s pain in the same way that we experience our own. 

It’s the realization that the pursuit of happiness drives even our adversary. We should perceive that all creatures need exactly the same thing that we need. A genuine understanding, unencumbered by artificial consideration, can only be obtained in this manner.

Biography of the 14th Dalai Lama (Selected Bibliography)

• Freedom in Exile: A Selected Bibliography by the Dalai Lama The Dalai Lama’s Life and Times New York, NY 1990, Harper Collins. The most comprehensive English version.)

• My People and Land. The Tibetan Dalai Lama’s Memoirs New York, NY 1962, reprinted by McGraw-Hill, New York: Potala Corporation, 1983 and 1985 His first narrative, translated from Tibetan, was co-written with English author David Howarth after he escaped to India.)

• Ocean of Knowledge Orientations for Living New Mexico: Santa Fe Publ. Clear Light, 1989. San Francisco, San Francisco: 1990, Harper & Row. includes a speech at the Nobel ceremony.)

• A Policy of Charity An Anthology of the Dalai Lama’s Writings and Other Works Editor: Sidney Piburn, Snow Lion Press, Ithaca, NY, 1990. includes both the formal and informal Nobel lectures.)

• In Exile from the Land of Snows, by John F. Avedon. New York, NY Knopf, 1984. ( Based largely on interviews, many of which were conducted with the Dalai Lama, Tibet before and after the invasion focuses on the lives of individuals.)

• Sidney Piburn, editor, The Dalai Lama, and the Nobel Peace Prize. Snow Lion Pub., Ithaca, New York, 1990. ( The speeches and statements made at the Nobel Awards.)

The fourteenth Dalai Lama (Realities)

Tenzin Gyatso, the 14th Dalai Lama, was awarded the Nobel Peace Prize in 1989. Taktser, Tibet (now China), July 6, 1935 Residence at the time of the award: The India Prize’s rationale: for promoting peaceful solutions based on tolerance and respect for one another in order to safeguard his people’s cultural and historical past. 1/1

An advocate for freedom and peace in Buddhism

Since 1959, the religious and political leader known as the Dalai Lama has led nonviolent opposition to China’s occupation of Tibet from his exile in India.

The Dalai Lama was chosen by the Nobel Committee for his Buddhist peace philosophy, which emphasized his reverence for all living things and the concept of a universal responsibility that encompasses both man and nature. It weighed vigorously in the Tibetan chief’s approval that he had shown the ability to think twice about looking for compromise in spite of severe infringement.

The Dalai Lama had the opportunity to present a strategy for restoring peace and human rights in Tibet when he was awarded the Peace Prize. In the arrangement, he suggested that the nation be transformed into a naturally steady and neutral territory that could act as a cradle between significant Asian powers. The article was to get rolling serious discussions on the future status of Tibet, yet this was dismissed by the Chinese government.

Read More Article:- The 14th Dalai Lama – Nobel Lecture – Brothers and Sisters

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